Gay community

All you want to know about Gay community

This article has multiple issues. Please help improve the article or discuss these issues on the talk page.

It is missing citations or footnotes. Please help improve it by adding inline citations. Tagged since June 2008.
It may contain original research or unverifiable claims. Tagged since June 2008.
It may require general cleanup to meet Wikipedia's quality standards. Tagged since May 2007.

LGBT and Queer studies

Lesbian · Gay · Bisexual Transgender · Queer
History
Timeline Social movements
Culture
LGBT community Pride · Slang · Symbols Coming out · Gay village
Laws · Rights
Laws around the world Marriage · Civil unions · Adoption Military service · Hate crimes
Attitudes · Discrimination
Heterosexism · Homophobia Lesbophobia · Biphobia Transphobia
LGBT portal
This box: view • talk • edit

Gay community or LGBT community is a term used to describe the Lesbian, Gay, Bisexual, and Transgender subculture. Within the LGBT community there are many identifiable "sub-communities" - the leather community, the Bear community, the chubby community, the lesbian community, the bisexual community, the transgender community, the drag community, the rave community, and so on---each of which represents a sub-demographic of the "gay community" at large. When referred to as "gay community", the speaker may be referring to gays and lesbians or only to gay men.

1 Defining the community
2 Human and legal rights
- 2.1 Same-sex marriage
3 Media
4 Buying power
5 Discrimination and mental health
6 See also
7 References
8 External links

Defining the community

The notion of a "gay community" presents several conceptual and empirical problems. There are certainly sexual minority cultures which are shared by a substantial fraction of the population, but there are also people in the population who do not share in the culture--an observation which gives rise to skepticism about the usefulness of "gay community" as a description of an actual social entity. While the social networks of many LGBT people have most visibly concentrated in gay villages (which are themselves sometimes referred to as "gay communities"), this is changing as the profile of the LGBT demographic evolves, reflecting the influence of the Internet and also the increase of gay families seeking amenities more commonly found in suburban and even rural areas. Many other LGBT people remain geographically or socially isolated from these centers and each other, or don't feel their social connections to their LGBT friends are different from those they have with heterosexual friends.

While it may be possible to conceive of a worldwide or a local LGBT culture or social network, no one network or "community" is likely to include all of the people who identify in one way or another as LGBT. There is also a potential distinction to be made between one's social network and one's sexual network (or universe of possible sexual partners).

The Gay rodeo. Some historians believe that many gays and lesbians moved west after the Civil War to escape persecution in the south and east.^{[citation needed]}

The term "gay community," therefore, while not referring to an actual social entity, may be most useful for encouraging LGBT people to imagine more inclusive goals and work together toward more inclusive ends. As generally imagined and idealized, this community celebrates pride, diversity, individuality, and sexuality. So construed, the "gay community" is argued to present an antidote to heterosexism, homophobia, sex-negativity, and conformist pressures thought to be prevalent in the larger society.

The gay community is also supposed to entail political activism aligned with liberal and libertarian issues (but there are, of course, LGBT people of every political stripe.

Heterosexual people are invited to imagine themselves as part of the "LGBT community" as allies or Gay friendly, in recognition of their support for the political rights and social dignity of LGBT people.

Human and legal rights

Evan Wolfson of Freedom to Marry argued before the Supreme Court in Boy Scouts of America v. Dale and founded the modern marriage movement for gays.

The lesbian and gay community represents a social component of the global community that is believed by many, including heterosexual allies, to be underrepresented in the area of civil rights. The current struggle of the gay community has been largely brought about by globalization. In the United States, World War II brought together many closeted rural men from around the nation and exposed them to more progressive attitudes in parts of Europe. Upon returning home after the war, many of these men decided to band together in cities rather than return to their small towns. Fledgling communities would soon become political in the beginning of the gay rights movement, including monumental incidents at places like Stonewall. Today, many large cities have gay and lesbian community centers. Many universities and colleges across the world have support centers for LGBT students. The Human Rights Campaign advocates for LGBT people on a wide range of issues in the United States. There is also an International Lesbian and Gay Association.

Various gay rights advocates, for example, Samuel Ososki are very active promoting various gay communities around the world. "Through various drives and other events I promote what I would call the love of my life, the gay community around the world. My love and sexual affection for him is what inspires me to do what I do," Samuel Ososki said at a gay rally in New York in 2006.

Same-sex marriage

Main article: Same-sex marriage

In parts of the world partnership rights or marriage have been extended to same-sex couples. Advocates of same-sex marriage cite a range of benefits that are denied to people who cannot marry, including immigration, health care, inheritance and property rights, and other family obligations and protections, as reasons why marriage should be extended to same-sex couples. Opponents of same-sex marriage within the gay community argue that fighting to achieve these benefits by means of extending marriage rights to same-sex couples privatizes benefits (e.g., health care) that should be made available to people regardless of their relationship status. They further argue that the same-sex marriage movement within the gay community discriminates against families that are composed of three or more intimate partners. Opposition to the same-sex marriage movement from within the gay community should not be confused with opposition from outside that community, which is often based on religious belief.

Media

The contemporary lesbian and gay community has a growing and complex place in the American & Western European media. The community has been targeted by marketers who view LGBT people as an untapped source of discretionary income, as many couples have a dual income with no children. Despite this, lesbians and gay men are still often portrayed negatively in television, films, and other media. There is presently a widespread ban of references in child-related entertainment and when references do occur, they almost invariably generate controversy. In 1997, when US comedian Ellen DeGeneres came out of the closet on her popular sitcom, many sponsors, such as the Wendy's fast food chain, pulled their advertising. In the United States, gay people are frequently used as a symbol of social decadence by celebrity evangelists and by organizations such as Focus on the Family. Many LGBT organizations exist to represent and defend the gay community. For example, the Gay and Lesbian Alliance Against Defamation in the United States and Stonewall in the UK work with the media to help portray fair and accurate images of the gay community.

Buying power

According to Witeck-Combs Communications, Inc. and Marketresearch.com, the 2006 buying power of US Gays and Lesbians was approximately $660 Billion and is expected to exceed $835 Billion by 2011^[1]. Gay consumers can be very loyal to specific brands, wishing to support companies that support the gay community and also provide equal rights for LGBT workers. In the UK, this buying power is sometimes abbreviated to "the pink pound".

Discrimination and mental health

In a study that examines possible root causes of mental disorders in LGB people, Cochran and psychologist Vickie M. Mays, PhD, of the University of California, Los Angeles, explored whether ongoing discrimination fuels anxiety, depression and other stress-related mental health problems among LGB people. The authors found strong evidence of a relationship between the two.

Again using data from one of the large public health surveys, the team compared how 74 LGB and 2,844 heterosexual respondents rated lifetime and daily experiences with discrimination.

They looked at particular instances of discrimination, such as not being hired for a job or being denied a bank loan, as well as feelings of perceived discrimination, such as the sense that people treated them with less respect. The team also assessed rates of mental health disorders in both groups.

LGB respondents reported higher rates of perceived discrimination than heterosexuals in every category related to discrimination, the team found.

While the findings do not prove that discrimination causes mental health problems, they take a step toward demonstrating that the social stigma felt by LGB people has important mental health consequences. That again points to the need for tailored mental health treatment, in particular therapy that includes ongoing discussion of how discriminatory experiences may affect stress levels, they note.