| History of Greater Iran |
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| Empires of Persia · Kings of Persia |
| Pre-modern |
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Before Islam
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After Islamic Conquest
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Modern
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Greater Iran (in Persian: ایران بزرگ Irān-e Bozorg, or ایرانزمین Irān-zamīn; the Encyclopedia Iranica uses the term Iranian Cultural Continent[1]) refers to the regions that have significant Iranian cultural influence. It roughly corresponds to the territory surrounding the Iranian plateau, stretching from the Caucasus to the Indus River, and conform to the historical understanding of the full territory of "Iran."
Because the concept is a cultural one, representing regions settled by Iranian tribes, it does not correspond to any particular political entity, and—because it represents a late Bronze Age dispersion—predates such political entities by many centuries. For the Sassanids, in whose 3rd century inscriptions the term 'Iran' first appears as a political concept, the multinational Iranian state included Asia Minor but excluded territories east of the two Iranian salt desert basins. This situation is however reversed in the cultural context, i.e. that of the Iranian nation.
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Traditionally, and until recent times, ethnicity has never been a defining separating criteria in these regions. In the words of Richard Nelson Frye:
| “ | Many times I have emphasized that the present peoples of Central Asia, whether Iranian or Turkic speaking, have one culture, one religion, one set of social values and traditions with only language separating them. | ” |
Only in modern times did western colonial intervention and ethnicity tend to become a dividing force between the provinces of Greater Iran. As Patrick Clawson states, "ethnic nationalism is largely a nineteenth century phenomenon, even if it is fashionable to retroactively extend it."[2] "Greater Iran" however has been more of a cultural super-state, rather than a political one to begin with.
Richard Nelson Frye defines Greater Iran as including "much of the Caucasus, Afghanistan, Pakistan and Central Asia, with cultural influences extending to China, western India, and the Semitic speaking world." According to Frye, "Iran means all lands and peoples where Iranian languages were and are spoken, and where in the past, multi-faceted Iranian cultures existed."[3]
In the work Nuzhat al-Qolub (نزهه القلوب), the medieval geographer Hamdollah Mostowfi writes:
چند شهر است اندر ایران مرتفع تر از همه
Some cities of Iran are better than the rest,
بهتر و سازنده تر از خوشی آب و هوا
these have pleasant and compromising weather,
گنجه پر گنج در اران صفاهان در عراق
The wealthy Ganjeh of Arran, and Isfahan as well,
در خراسان مرو و طوس در روم باشد اقسرا
Merv and Tus in Khorasan, and Konya (Aqsara) too.
The Cambridge History of Iran takes a geographical approach in referring to the "historical and cultural" entity of "Greater Iran" as "areas of Iran, parts of Afghanistan, and Chinese and Soviet Central Asia".[4] A detailed list of these territories follows in this article.
In Persian, Greater Iran is called Iranzamin (ایرانزمین) which means "The Land of Iran". Iranzamin was in the mythical times opposed to the Turanzamin the Land of Turan, which was located in the upper part of Central Asia.[5]
In the pre-Islamic period, Iranians distinguished two main regions in the territory they ruled, one Iran and the other Aniran. By Iran they meant all the regions inhabited by ancient Iranian peoples. That region was much vaster than it is today. This notion of Iran as a territory (opposed to Aniran) can be seen as the core of early Greater Iran. Later many changes occurred in the boundaries and areas where Iranians lived but the languages and culture remained the dominant medium in many parts of the Greater Iran.
As an example, the Persian language was the main literary language and the language of correspondence in Central Asia and Caucasus prior to the Russian occupation, Central Asia being the birthplace of modern Persian language. Furthermore, according to the British government, Persian language was also used in Iraqi Kurdistan, prior to the British Occupation and Mandate in 1918-1932 [3].
With Imperial Russia continuously advancing south in the course of two wars against Persia, and the treaties of Turkmenchay and Gulistan in the western frontiers, plus the unexpected death of Abbas Mirza in 1823, and the murdering of Persia's Grand Vizier (Mirza AbolQasem Qa'im Maqām), many Central Asian khanates began losing hope for any support from Persia against the Tsarist armies.[6] The Russian armies occupied the Aral coast in 1849, Tashkent in 1864, Bukhara in 1867, Samarkand in 1868, and Khiva and Amudarya in 1873.
In the Middle Ages, the territory of Greater Iran was known to be composed of two portions: Persian Iraq (western portion) and Khorasan (eastern portion). The dividing region was mostly along with Gurgan and Damaghan cities. Especially the Ghaznavids, Seljuqs and Timurids divided their Empire to Iraqi and Khorasani regions. This point can be observed in many books such as "Tārīkhi Baïhaqī" of Abul Fazl Bayhqi, Faza'ilul al-anam min rasa'ili hujjat al-Islam (a collection of letters of Al-Ghazali) and other books. Transoxiana and Chorasmia were mostly included in the Khorasanian region.
"Khwarazm is one of the regions of Iran-zameen, and is the home of the ancient Iranians, Airyanem Vaejah, according to the ancient book of the Avesta."[10] Modern scholars believe Khwarazm to be what ancient Avestic texts refer to as "Ariyaneh Waeje" or "Iran vij".[11] These sources claim that Urgandj, which was the capital of ancient Khwarazm for many years, was actually "Ourva": the eighth land of Ahura Mazda mentioned in the Pahlavi text of Vendidad.[12] Michael Witzel, a researcher in early Indo-European history, believes that Iran vig was located in what is now Afghanistan [4], the northern areas of which were a part of Ancient Khwarezm and Greater Khorasan. Others such as University of Hawaii historian Elton L. Daniel believe Khwarazm to be the "most likely locale" corresponding to the original home of the Avestan people,[13] while Dehkhoda calls Khwarazm "the cradle of the Aryan tribe" (مهد قوم آریا). Today Khwarazm is split between several central Asian republics.
Superimposed on and overlapping with Chorasmia was Khorasan which roughly covered nearly the same geographical areas in Central Asia (starting from Semnan eastward through northern Afghanistan roughly until the foothills of Pamir, ancient Mount Imeon). Current day provinces such as Sanjan in Turkmenia, Razavi Khorasan Province, North Khorasan Province, and Southern Khorasan Province in Iran are all remnants of the old Khorasan. Until the 13th century and the devastating Mongol invasion of the region, Khorasan was considered the cultural capital of Greater Iran.[14]
The national anthem in Tajikistan, "Surudi Milli", attests to the Perso-Tajik identity, which has seen a large revival, after the breakup of the USSR. Their language is almost identical to that spoken in Afghanistan and Iran, and their cities have Persian names, e.g. Dushanbe, Isfara (Esfarayen), Rasht Valley, Garm, Murghab, Vahdat, Zar-afshan river, Shurab, and Kolyab ([5]).
Home of the Parthian Empire (Nysa). Merv is also where the half-Persian caliph al-Mamun moved his capital to, inorder to move the center of the caliphate away from Arab speaking lands. The city of Eshgh Abad is yet another Persian word meaning "city of love", and like Iran, Afghanistan, and Uzbekistan, it was once part of Airyanem Vaejah.
The famous cities of Afrasiab, Bukhara, Samarkand, Shahrisabz, Andijan, Khiveh, Navā'i, Shirin, Termez, and Zar-afshan are located here. Many experts point to these cities as the birthplace of modern Persian language. The Samanids, who claimed inheritance to the Sassanids, had their capital built here.
ای بخارا شاد باش و دیر زی
Oh Bukhara! Joy to you and live long!
شاه زی تو میهمان آید همی
Your King comes to you in ceremony.
---Rudaki
The Xinjiang regions of China harbored a Persian population and culture.[15] Chinese Turkistan & the territory of the Uyghur people was always counted as a part of the Iranian cultural & linguistic continent with Kashgar, Yarkand, Hotan, and Turfan bound to the Iranian history.[16]
Culturally and historically Kurdistan has been part of what is known as Greater Iran. Kurds who speak a Northwestern Iranian language known as Kurdish comprise the majority of the population of the region there are also communities of Arab, Armenian, Assyrian, Azeri, Jewish, Ossetian, Persian, and Turkic people traditionally scattered throughout the region. Most of its inhabitants are Muslim, but there are also significant numbers of other religious sects such as Yazidi, Yarsan, Alevi, Christian,[citation needed] Jewish,
The western provinces of modern-day Pakistan, which comprise the North West Frontier Province and Baluchistan are predominantly Iranian-speaking regions where Pashtuns and Baluchis comprise the majority of the local populations. The Baluch and Pashtun tribes are the easternmost of the Iranic peoples and Baluchistan is the easternmost region of the Iranian plateau.
Sassanid remains can be seen up far north as "Darband", now in southern Russia (the words Daghestan, Baku, Ganja, Abseron, and Darband, among others, are both Persian). These parts were mostly annexed by Imperial Russia over the course of the 18th and 19th centuries (See . yet even today, most of these regions continue to retain their Greater Persian identity, as can be seen in their traditions and customs (e.g. Norouz). For a discussion see[17].
Also by the Treaty of Gulistan, Iran had to cede all the Khanates of the South Caucasus, which included Baku khanate, Shirvan Khanate, Karabakh khanate, Ganja khanate, Shaki Khanate, Quba Khanate, and parts of the Talysh Khanate. Derbent (Darband) was also lost to Russia. These Khanates comprise what is today the Republic of Azerbaijan.By the treaty of Turkmanchay, Iran was forced to cede Nakhichevan khanate and the Mughan regions to Russia, as well as Erivan Khanate. These territories roughly constitute the modern-day Republic of Azerbaijan and Republic of Armenia.
Armenia was a province of various Persian Empires since the Achaemenid period and was heavily influenced by Persian culture. Armenia however, has historically been largely populated by a distinct Indo-European-speaking people who merged with local Caucasian peoples, rather than being directly associated with the Iranian peoples. Ancient Armenian society was a combination of local cultures, Iranian social and political structures, and Hellenic/Christian traditions.[18] Due to centuries of independent indigenous development, conquests by western powers including the Romans and Russians, and its diverse diasporic population that has absorbed many cultural traits, especially those of Europe and Lebanon. [6]
Iran continues to have a sizeable Armenian minority that links Armenians to Iranian culture. Many Armenians such as Yeprem Khan were directly involved and remembered in the History of Iran.
Early in antiquity, Narseh of Persia is known to have had fortifications built here. In later times, some of Persia's literary and intellectual figures from the Qajar period have hailed from this region. Also separated from Greater-Iran/Persia in the mid-1800s, by virtue of the Gulistan Treaty and Turkmenchay Treaty.
که تا جایگه یافتی نخچوان
Oh Nakhchivan, respect you've attained,
بدین شاه شد بخت پیرت جوان
With this King in luck you'll remain.
---Nizami
Georgia, or "Gorjestan" was a Persian Province during Sassanid times (particularly starting with Hormozd IV). During the Safavid era, Georgia became so culturally intertwined with Iran that they almost replaced the Qezelbash in the Safavid courts. Persian language was even the official administrative language of Georgia in the time of Shah Tahmasb, and Allah-verdi Khan, whom the famous landmark of 33 pol in Isfahan is named after, was among the Georgian elite that were involved in the Safavid government. And Amin al-Sultan, Prime Minister of Iran, was the son of a Georgian father.[19] Georgia was again a direct province of Persia from 1629 until 1762 when the Russian influence arrived.
The aforementioned is especially true of "Eastern Georgia". Eastern Georgia historically was attached to the south for support, as opposed to Western Georgia, which looked for help to the North. The city of "Teflis" ( Tbilisi in Georgian) was Persianized for quite some time. The Qajarid heir to the throne prince Abbas Mirza spent much time there.
In the end, Persia was unable to challenge Russia in Georgia, and officially gave up claim to Georgia according to the text of the Gulistan Treaty and Turkmenchay Treaty.
Due to the Treaty of Gulistan, Iran was forced to cede to Russia all the cities, towns, and villages of Georgia, including regions on the Black Sea coast, such as Megrelia, Abkhazia, Imeretia, and Guria.
For a lengthy discussion, see Gorjestan.
At times, Greater Iran also included Iraq, as it is where the Sassanid capital was located (Ctesiphon). There are still cities and provinces in contemporary Iraq where the Persian names of the city are still retained. e.g. al-Anbar or Baghdad. Other cities of Iraq with originally Persian names include Nokard (نوكرد) --> al-Haditha, Suristan (سورستان) --> Kufa, Shahrban (شهربان) --> Miqdadiya, Arvandrud (اروندرود)--> Shatt al-Arab, and Asheb (آشب) --> Imadiyya.[20]
Patrick Clawson verifies this:
Even after Iraq was Arabized during the Islamic conquests of the 7th century, the Persian presence was still quite recognizeable and dominant at times, as many famous Persian Shia clerics are buried in Najaf and Karbala. At the latest, the Safavids lost control of these areas to the Ottoman Empire.
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A 1753 map by Robert de Vaugondy titled ESTATS DU GRAND-SEIGNEUR EN ASIE where the color yellow marks the Greater Persian territores. |
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1598 German map of the region. |
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