Maaser Ani, or the "Poor tithe", reflects an obligation to set aside one tenth of produce grown in the third and sixth years of the seven-year Shemita (Sabbatical year) agricultural cycle for the poor, in the days of the Temple in Jerusalem.
Orthodox Judaism still regards tithe obligations as residing in produce grown in the Land of Israel. Contemporary practice is to set aside the various tithes, then redeem them with a coin. The coin can be a nominal amount and need not be the value of the produce. The coin is discarded in a way that prevents its future use. A little over one percent of the produce, representing tithe obligations which cannot be redeemed, must also be discarded.
Orthodox Judaism regards it as meritorious to discharge one's Maaser Ani obligation additionally by giving a portion of one's income, ideally a tenth, to charity.
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Maaser Ani is discussed in the Book of Deuteronomy:
The medieval commentator Rashi also interprets Deuteronomy 26:12 as referring to the Maaser Ani:[citation needed]
The Babylonian Talmud states in Eruvin 29a:
“The general rule is that the produce [that one sets aside for the Poor Tithe] should be enough to provide two meals”
The Babylonian Talmud also records:
indicating that while the poor man's tithe technically could be used to feed one's father, one should not feed his poor father maaser ani, so as not to embarrass one's father. The son should try his best to care for his father out of his other property. The exchange is recorded in the context of a discussion of the mitzvah of honoring one's parents.
The Jerusalem Talmud Gemara on Tractate Pe'ah (which does not have a Gemara in the Babylonian Talmud) requires giving 10% to the poor, not only of one's produce, but of one's possessions in general.
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