| Mohyals (ﻝﺎﻴﮨﻮﻣ मोहयाल ਮੋਹ੍ਯਾਲ) |
|---|
| Total population |
|
100,000 - 400,000(estimated) |
| Regions with significant populations |
| Jammu and Kashmir, Punjab (India), Pakistan, other parts of Northern India |
| Languages |
| Punjabi and Hindi |
| Religion |
| Hinduism, Sikhism, Islam, Christianity |
| Footnotes |
|
Brahmins |
Mohyal (Punjabi-Gurmukhi: ਮੋਹ੍ਯਾਲ, Punjabi-Shahmukhi/Urdu: ﻣﻮﮨﻴﺎﻝ , Hindi: मोहयाल) (alternate spellings include Muhiyal, Muhial, Mhial, Mohiyal or Mahjal) is the name of an endogamous ethnic group that originates from the Gandhara region and consists of seven Brahmin lineages of that area that left the usual priestly occupation of Brahmins long ago to serve as soldiers and in government services.
The community is noted for a long tradition of producing distinguished soldiers[1][2][3] - including, among others, India's most decorated General so far.
Despite their classification as Brahmins in the Hindu Varna system, they in fact strictly refrain from working as priests- often to the point of excommunicating those who break that tradition.[4] They also do not adhere to many customs and taboos observed by other Brahmin groups, and their regional history and specific customs mark them as a distinct ethnic group as well.
Most Mohyals are Hindus. Many are Sikhs - largely as a result of the role played by Mohyals in the formative days of the Sikh religion and also because of a tradition once popular in Mohyal families of bringing up the eldest male child as a Sikh. A small percentage are Muslims and Christians.
This ethnic group is divided into seven clans[5] listed below with their gotras (lineages):
As an ethnic group, Mohyals have a long military tradition. During Mughal and Sikh rule, Mohyals were bestowed hereditary courtesy titles as for bravery and loyal service. These figure in most Mohyal names even today, and include Bakhshi, Bhai, Chaudhri, Dewan, Malik, Mehta and Raizada and are often indicative of the history of specific families.
| Courtesy Title | Meaning | Background Information |
|---|---|---|
| Bakshi or Bakhshi | Benevolent | Frequent Mohyal title |
| Bhai | Brother | Conferred on the Chhibbers of Karyala by the Sikh Gurus for great sacrifices and devotion to dharma, and only found among their descendants |
| Chaudhri | Head of village or clan | Among Mohyals, usually descended from the Datt families of Kanjrur, Veeram and Zaffarwal |
| Dewan | Landlord or person of authority | The Dewans (prime ministers) of all the ten Gurus were Chhibbers belonging to Karyala; Also carried by Datts belonging to Guliana and certain other places |
| Mehta | Responsible for finance/property | Frequent Mohyal title |
| Raizada | Of noble lineage | Mostly Balis and some Vaids |
| Sultan | Sultan | Conferred by the Mughals, and carried by Datts (hence the term "Datt Sultan," the only Hindus given this title during Mughal rule) |
| Khan | Khan | Conferred by the Mughals (also the only Hindus given this title during Mughal rule) |
The current strength of the Mohyal community is estimated at about 100,000 persons. This is likely an over-estimation considering that the total number of Mohyals recorded in the 1901 census was 13,413. The census of 1891 placed their strength at 10,871, while a census carried out in 1977 by Mohyals themselves placed their numbers at 35,600. In India’s billion-plus population they constitute a microscopic minority, yet have a disproportionately large presence in various fields, especially the Indian Armed Forces.
The traditional homeland of the Mohyals was the region of Gandhara that corresponds to modern day districts of Rawalpindi, Haripur, Jhelum, Gujrat, Sargodha, Baramulla and Jammu. Once a great centre of Indian learning, Panini, Vasubandhu, Asanga and Charaka hailed from this region.
The river Ravi was regarded as the southern and eastern limit of Mohyal territory. Mohyals continued to live in large numbers in these areas until the creation of Pakistan in 1947, after which a near complete process of brutal religious cleansing emptied their presence in all these areas barring Baramulla and Jammu, which did not become a part of Pakistan. After a loss of many lives, they were forced to move to India - except for the Muslim Mohyals and a few Hindu/Sikh families that stayed on in Pakistan.
Even among the various ethnic groups of the sub-continent that have a strong martial tradition, Mohyals are numerically very small by comparison. For example, in today's numbers, the Mohyals number only about 1/400th of the Rajput population. Even in pre-partition India’s District of Rawalpindi, where the concentration of the Mohyals was at its highest, the Imperial Gazetteer of India of 1909 indicated the presence of only 1 Mohyal for every 8 persons of the Janjua community, 13 of the Gakhar and 39 of the Awan[1].
Due to this fact, their very notable presence in the honors list of the armies they have served in is considered an especially remarkable achievement.
The General Mohyal Sabha, with it headquarters at New Delhi is the apex body of Mohyals, to which about 75 local mohyal sabhas in different parts of India are affiliated.
Mohyals have through history been very selective in choosing rulers to serve, often paying a high price for maintaining a fierce independence[2]. During the British rule they were favored in military recruitment due to their strong martial traditions and their assurance of loyalty.
On the one hand, Mohyals take pride in having retained their Hindu identity despite living as minuscule religious minorities in predominantly Muslim lands, and in the face of widespread conversions of other groups to Islam. This was generally regarded as a sign of staying unconquered, especially in the backdrop of conversions brought about by force or incentives. On the other hand, many Hindu groups consider them very Muslim-like in their outlook, especially given the Hussaini-Brahmin appellation, and a few other traditions as well. Neither of these perceptions have traditionally caused friction in Mohyal relations with Muslims or other Hindu communities.
Mohyals have been patrons of Hinduism and Sikhism in remote outposts beyond South Asia. In the 1800s, a Mohyal of the Datt clan from Pind Dadan Khan spent nearly all the savings of his life just to sponsor repairs at the Atashgah fire temple in Baku, during his stay in Central Asia.[6]
Across the subcontinent, other Brahmins are also believed to switched from the traditional duties of Brahmins in favor of military and administrative ones. In other parts of the sub-continent, outside of Punjab and the Gandhara region they have been known as "brahma-kshatriya" groups. These groups also claim to have descended from Parshuram, such as Tyagis in Western U.P and Haryana, Bhumihars in Eastern U.P. and Bihar, Gaud Brahmins in U.P. and Rajasthan, Gaud Saraswat Brahmins in Maharashtra, Anavil Brahmins in South Gujarat, Havyak Brahmins in Karnataka, Niyogi Brahmins in Andhra Pradesh Namboothiri Brahmins in Kerala.
Mohyals have had a traditional affinity with these groups, on account of similar customs and belief in having descended from the same stock. There are known cases of Mohyals who migrated to other parts of the subcontinent, and became accepted as a part of the corresponding "fraternal community" of the new location.
In addition, Mohyals also have a tradition of respecting other groups' martial traditions, transcending any ethnic or religious divides. Various works by Mohyals on their community's history are especially replete with mentions of a relationship of admiration and mutual respect with Gakhars. According to these works and the oral history of Mohyals, the special respect for Gakhars is believed to date back to the times Gakhars played a key role in fighting off foreign invasions under some rulers from whom Mohyals claim descent. This used to be mentioned as a reason why Mohyals especially served with pride under Gakhar chiefs in subsequent centuries and were sought for their services by them as well, particularly in the era before Sikh rule.
The community's traditional disdain for the "handling of scales" has meant that few Mohyals used to become traders. It was the custom that anyone subsisting solely on charity was especially despised, even more so if that happened to be a Brahmin. With such Brahmins, Mohyals while admitting a common origin, usually objected to be classed with. At the same time Mohyals do also have a tradition of patronizing and supporting other Brahmins that engage in priestly or any other work.
The traditional respect for hard work in Mohyals also translates into a universal respect for farmers, and being a farmer used to be the expected choice for anyone not serving in the army or administration . For that reason Mohyals often insist on being hereditary agriculturists themselves.
Mohyals are believed to be the parent community from which the Satbansi Brahmins arose as an offshoot. The term Satbansi literally means seven lineages, and this is a community of Brahmins that does engage in priestly rituals, unlike Mohyals.
According to Mohyals' written and oral history, when the Arora community of Sind and Multan was ostracized by the Khatris, the latter had disallowed their priests from continuing to perform religious rites for Aroras, causing especial hardships for then at funerals and marriages.
In this duress a community elder of the Aroras named Sidh Jaichik of Arorkot had appealed to a Mohyal of Thatta named Gosain Bodh Raj Vaid for help. The Mohyal community, after deliberating on the issue had decided to help out by assigning seven families, one from each Mohyal clan, to perform priestly rituals for the Arora community from that point onwards. At the same time, these 7 families theselves got ostracized from the Mohyal clan as the ritual punishment for taking up priesthood.
The seven persons who stepped forward for rendering this assistance at the expense of their own place in the Mohyal community were Chhangi Ram Mohan, Dhanpat Datt, Lalumal Bali, Satpal Chhibber, Sham Lau, Takhatmal Bhimwal along with Bodh Raj Vaid himself. Those seven clans came to be known as Chhangu Potrey, Dhan Potre, Lalrey,Saitpal, Shamu Potre, Takhat Potre and Bhoj Potre respectively.
As per Mohyal history and other sources, this group in turn is believed to have given rise to other branches, like the Wadhwani clan under Wadho Ram , Mangwanis under Mangho Ram, both descendants of Sham Lau, the Ramanandani clan under Rama Nand, a descendant of Gosain Bodh Raj Vaid, and others.
Currently, a documented history of Mohyals is mostly derived from oral history and a few historical records.
The known written works include the following:
There have also been in existence many ballads extolling the feats of Mohyals, for many centuries. The sustained existence through the centuries is attributed to the fact that in the past Mohyals used to patronize bards that were devoted to memorizing these ballads and passing them on from generation to generation.
Both the ballads and some of the written sources contain obvious exaggerations of the feats of Mohyals' ancestors, yet at places are also believed to offer interesting nuggets of history.
A good source of recent history is provided by the journal Mohyal Mitter, one of the oldest published journals of the sub-continent, published since 1891. In addition, a Mohyal Gazzette was also published from 1899 regularly until 1912, from Kala Gujran.
Stracey mentions that the Mohyals are primarily a military class, divided into seven clans that have been prominently associated with the government and sometimes rulership of the country. They have also figured at some early period of history in the affairs of Arabia, Central Asia, Afghanistan and Persia. At the time of his writing he states that they were spread from Afghanistan and Punjab to Bihar.
The Mohyals are a branch of the bigger Bawanjai Saraswat group. Bawanjai literally means 52 lineages, including 6 that have since converted en masse to Islam (most prominently, the Gakhar community).
When Gandhara witnessed repeated invasions and decline in Hinduism, many Brahmins are said to have become administrators and warriors. Mohyals are believed to be a community that emerged from this larger group, from the grouping together of seven lineages sharing records of distinguished martial and administrative achievements.
Across the subcontinent, other Brahmins are also believed to switched from the traditional duties of Brahmins in favor of military and administrative ones. In other parts of the sub-continent, outside of Punjab and the Gandhara region they have been known as "brahma-kshatriya" groups. These are believed to have descended from Parshuram, such as Goud Brahmins in U.P. and Rajasthan, Gaud Saraswat Brahmins in Maharashtra, Niyogi Brahmins in [Andhra Pradesh], Anavil Brahmins in Gujarat, Havyak Brahmins in Karnataka, Namboothiri Brahmins in Kerala.
With most men either in established militaries or mercenaries, the Mohyals developed a warlike culture and reputation over the last millennium. [7]
As per Mohyal folklore, a Mohyal of the Dutt clan had fought on behalf of Imam Hussain in the battle of Karbala, more specifically in the storming of Kufa- sacrificing his seven sons in the process. According to legend, Rahab Sidh Datt (also mentioned as Rahib Sidh or Sidh Viyog Datt in some versions) was the leader of a small band of career-soldiers living near Baghdad around the time of the battle of Karbala. The legend mentions the place where he stayed as Dair-al-Hindiya, meaning “The Indian Quarter”, which matches an Al-Hindiya in existence today. The Dutts have traditionally been referred to as Hussaini Brahmins since times immemorial[9] Munshi Premchand’s novel ‘Karbala’ also mentions about Hindus fighting for the sake of Imam Hussain, and refers to them as descendants of Ashwatthama, who the Dutt clan considers as it of its ancestors. This legend occupies an important part in the Dutt clan’s oral history[10][11], and is considered a source of pride for them[12].
Zameer Hassan Kazmi, in his article "Imam Husain's Hindu Devotees" published in The Illustrated Weekly of India [13], documents sacrifices made by Hindus, particularly Dutt Brahmins, while fighting on the side of a descendant of Prophet Mohammad.
However, certain historians also believe that the seven persons who stepped forward to take up priesthood earlier had sent a representative each from their respective clans under the leadership of Rahib Sidh Dutt.
Mohyals have long claimed a few royal houses of ancient and early medieval times as their own ancestors, including King Dahir and the Hindu Shahi kings of Kabul and the Punjab. According to their oral history, the Kabul dynasty of King Spalapati that reached a glory under his son King Samanta Dev were of the Datt lineage, and whose ancestors in preceding centuries are said to have been displaced as rulers of a small coastal territory called Harya Bunder further towards the Middle-East. Some of the latter Hindu Shahi Kings that were defeated after successive invasions by Ghazni Sultans are claimed to have been of the Vaid clan, which according to Mohyal ballads is said to have nearly been wiped out in the process.
As per Mohyals' history, King Dahir of Brahmanabad in Sind belonged to the Chhibber clan and was a forefather of Bhai Mati Das. Other oral and written sources talk of the Raja Vishav Rai of the Lau clan having ruled over Bajwara (near modern day Hoshiarpur), and the Mohans ruling over Mamdot. Some of the other royals claimed by Mohyals as their own forefathers are also claimed by other groups, these names include King Porus and Raja Nand of Punjab.
During the Mughal and Sikh rule, they were bestowed with titles like Sultan, Bakshi, Dewan, Mehta etc. in reward for their bravery. Maharaja Ranjit Singh had appointed many Mohyals to his famous Vadda Risala-the Life Guards of the Lion of Punjab. During the British period, fifty percent of the Mohyal commissioned officers, were decorated with awards for their distinguished services. In the self-serving "Theory of Martial Races" propounded by the British after the 1857 mutiny, Mohyals were the only predominantly Hindu community from Punjab included in the classification.
Baba Praga was a Chhibber belonging to the village of Karyala. He was a notable figure in Sikh history, and participated in many battles. Chowk Paraga Das of Amritsar is named after him. His loyalty and spiritual devotion to different Gurus particularly Guru Arjan Dev finds a mention in the book Suraj Prakash.
He was the son of Baba Praga, was Dewan to Guru Har Gobind and successive Gurus until Guru Har Rai.
Also known as Bhai Lakhi Das, he was the son of Dwarka Das. He was appointed Dewan after the death of his father, but did not live long after that himself. He was the first Chhibber of Karyala to be bestowed the title of "Bhai" by a Guru.
Was the Dewan after Bhai Lakhiya, up to the reign of Guru Har Kishen.
He was a descendant of the same family as Baba Praga and was a disciple of Guru Tegh Bahadur. He preferred a barbaric death instead of a forced conversion to Islam. Bhai Mati Das was sawed in half on 9th November 1675 under the orders of Emperor Aurangzeb for his refusal to convert, and his only last wish was that he be allowed to face his Guru while the execution was being carried out.
He was the younger brother of Bhai Mati Das, and a scholar of Persian who translated hymns of Guru Tegh Bahadur for the understanding of some of his Muslim followers. He too was executed in a barbaric fashion on 10th November 1675 by being subjected to cuts and later burned alive, for his refusal to convert to Islam.
He was a descendant of the same family as Bhai Mati Das, and was tutor and care-taker of Guru Govind Singh.
He was a nephew of Bhai Mati Das, was appointed Dewan by Guru Govind Singh. He is often mistakenly referred to as one of the Panj Pyare, as he shared his name with Bhai Sahib Singh of Bidar.
He was a son of Bhai Sahib Singh. Bhai Gurbakhsh Singh died defending the Harmandir Sahib during a raid by Ahmad Shah Durrani.
Bhai Kesar Singh Chhibber was author of 'Bansavalinama Dasan Patshahian Da'. He was the son of Bhai Gurbakhsh Singh.
Many descendants of this extended Chhibber clan of Karyala (Bhai Charan Singh, Bhai Gaj Singh, Bhai Wazir Singh and Bhai Jai Bhan) were entrusted with senior posts during the rule of Maharaja Ranjit Singh, and awarded jagirs and stipends. They were issued certificates of honour, exempted from paying salt-tax and severe punishments were provisioned for anyone disturbing the peace of their families.
He was the chief of Bhatner and died fighting on the side of Prithvi Raj Chauhan in the second battle of Tarain. According to Mohyals' own recorded history, his son Ganesh Dev subsequently moved East and it was his descendants that also subsequently established the State of Bettiah, as the dynasty of the Jaitheriyas that came to be regarded as a sect of the Bhumihar Brahmin community.
He led the army of King Amir Sher Ali Khan in quelling inter-tribal wars. His great-grandfather had migrated to Kabul from the town of Bhera near Pind Dadan Khan.
He was Chairman of the State Bank of Afghanistan and Finance Minister of Amir Aman Ullah Khan. Besides being a trusted advisor to the King, was quite popular amongst the Afghan people as well.[14] A descendant of Bakshi Dewan Narain Dass, he earlier served as Sardaftar-e-Wajuhat[15] having responsibility for all taxation in the Kingdom.
of Village Thoha Khalsa in Tehsil Kahuta of Rawalpindi District- rose from humble origins to become commander of the army of the Princely State of Kashmir in the reign of Maharaja Gulab Singh. He won laurels for his conquests of Gilgit and Ladakh in 1861.
He was the son of Bakhshi Radha Kishen. He served as Colonel in the Maharaja’s army and eventually became the Governor of Ladakh.
Starting as a bodyguard of Maharaja Gulab Singh he rose to become a General, played a key role in destroying the Fort of Chilas in 1851 a punitive expedition following a series of attacks by Chilasis, where previous expeditions by others had failed.
He was a minister and the top-most commander of the forces of Raja Suchet Singh, brother of Maharaja Gulab Singh. In 1844, he died fighting on the side of Raja Suchet Singh when their small entourage of 250 persons found itself in an unexpected battle into which they were drawn by treachery. Faced with certain death against a much bigger force of rival Sikh troops of Hira Singh and Pandit Misr Jellah, numbering about 15000 soldiers, most of Raja Suchet Singh's entourage deserted. Dewan Bhim Sen was among about 40 persons who chose to remain on his side and fight, they killed 160 of them before finally being overcome by numbers.
He was the brother of Dewan Bhim Sain Datt, and was a distinguished soldier who was also assigned by Raja Suchet Singh the command of the Dera Charyari, an elite and charismatic Cavalry group under Sikh rule. In the Second Anglo Sikh War in 1848-49 fought between the British-controlled Sikh Durbar and rebellious chieftains, he commanded a major contingent of more than 2000 troops and stayed loyal to the British command, at a time when many others crossed over to the other side. For his bravery, he was awarded a jagir by the British near Kanjrur, which became the village of Jawahar Pur.
A descendant of Mehta Sukha Nand, he belonged to Kala Guran and was a representative of the Government of Kashmir in British India.
He is also the nephew of Warrant Officer Bansi Ram Bali , who was commended for his distinguished services during World War II by the King’s order.
Warrant Officer Bansi Ram Bali was also born in village Kalsera, near Nangal Dam (Pb). He was the only individual from the entire lot of Indian Postal Services personnel, whose name was “Mentioned in Dispatches” for distinguished services during the World War II (Burma Campaign), by the Secretary of State for War - Allied Forces, by the King's orders. After retiring as Post Master Ludhiana in 1971, he settled down in his native village and plunged into a series of social and religious activities with his characteristic simplicity and devotion. Contributed very significantly in consolidating the Arya Samaj movement and related activities in the area, especially at Naya Nangal (Pb) and Una (HP).
Smriti Sammaan-2007.Ashok Lav is the Hindi Editor of "MOHYAL MITTER" for the last 20 years a record in itself (from July 1987).He is the elected managing committee member of GENERAL MOHYAL SABHA for the last 20 yrs. One student has done M.Phil. and another is doing M.phil on his novel Shikhron Se Aage from Kurukshetra University.One student is doing Ph.D on him and his published work.Ashok lav's books are prescribed in hundreds of schools throghout India.He has compered all conferences,seminars,meets,AGM's of General Mohyal Sabha.Contact-Flat-363,Surya Aptt.,Sector-6,Dwarka,New DELHI-110075
|
The seven Mohyal clans |
Edit |
| Bali | Bhimwal | Chhibber | Datt | Lau | Mohan | Vaid |
|
|||||||||||||||||||||||||||||||||||||||||
No comments have been added.