In Hinduism, a murti (Devanagari: मूर्ति) typically refers to an image, a deity, in which the Divine Spirit is expressed (murta). Hindus consider a murti worthy of worship after the divine is invoked in it for the purpose of offering worship. Thus the murti is regarded by Hindus and also by some Mahayana Buddhists (e.g. Muktinath) during worship as a point of devotional and meditational focus. Puja of murtis is recommended especially for Dvapara Yuga[1] and described in Pañcaratra texts.
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Murtis are sometimes abstract, but are almost always representations of God in anthropomorphic or zoomorphic forms like Shiva, Ganesha, Rama, Kali, etc. Murtis are made according to the prescriptions of the Śilpa Śāstras.[2] The alloy Panchaloga is sometimes used.[citation needed] They are installed by priests through the Prana pratishta ('establishing the life') ceremony.
Devotional (Bhakti) practices centered on cultivating a deep and personal bond of love with God often include veneration of murtis. Some Hindu denominations like Arya Samaj and Satya Mahima Dharma, however, reject it, equating it with an idol worship.[3][4][5]
According to Satguru Sivaya Subramuniyaswami, “This is similar to our ability to communicate with others through the telephone. One does not talk to the telephone; rather the telephone is a way to interact with another person. Without the telephone, one could not have a conversation across long distances; and without the sanctified image in the temple, one cannot easily talk with the Deity.” [6]
In South India, the material used predominantly for murtis is black granite, while material in North India is white marble. [7]
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